New Addiction to Comics

“Oh god she now reads comics for fun” was the comment I got from my sister today during our 10 hour car drive. She happened to look over while I was completely engrossed in what is now my favorite reading material, Saga. I can completely understand why it won so many fancy Eisner awards including Best New series. This storyline is the bomb.com and I was struggling so hard to decide whether or not to use up the last of my months data by downloading the next story arc during the 5 hours I had left. Sadly I don’t have enough so I am going to go read the next 10 issues right after this blog post!

Saga #1

Saga #1

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Fun Crazy Gods

In the arc Season of Mists from Neal Gaiman’s Sandman, Lucifer hands the key to hell to the god of dreams Morpheus and after a long period of thinking and negotiating with all the parties that desire to rule over hell, Morpheus gives the land of dead sinners to two angels. Continue reading

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No Jennifer Gardner here but still awesome

Cover 1Let me start by saying, O M G, this is the very last “school” thing I will be doing for my Fall 2013 semester at Trinity University. It is also the very last assignment I will be doing for this comic class. It feels like an end of an era. I love (loved?) this class. I love comics but this class really informed me on a lot of things about comics that I had no idea existed – Comics Code, underground comics, Dr. Delwiche’s obsession with tablets, independent comics and just a greater appreciation for the stuff that I did already know about. I normally read a bunch of novels during breaks – never enough time during school – but, this time, I have a huge pile of comics that I look forward to getting through this winter break (I just finished Sweet Tooth by Jeff Lemire last night)!

For this assignment, I’ve chosen to go with Jim Stryker’s recommendation, Alias written by Brian Michael Bendis and drawn by Michael Gaydos. I looked it up online and the internet said that the first arc was the first 9 issues which, after reading the first 9, I would respectfully disagree. It is with respect since I quite enjoy this series so I did not mind reading an extra 4 issues for this assignment; I’ll probably read all of them anyways (there’s only like 20 something issues). Issue 1 – 5 deals with one arc while 4 – 9 deals with another. The story stars Jessica Jones, an individual with superpowers, who lives in the Marvel universe. So The Avengers, Fantastic Four and other heroes – and villains – exist. For one reason or another (something I’ll briefly cover when discussing the first arc), she used to be a legitimate superhero – tights and all – but decided to put away the costume and be a private investigator instead.

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X-Men and the LGBT struggle

Introduction and literature review

In a decade called “The Radical 60s,” the 1960s brought many social movements and changes in the United States. Expected by many to be a new golden age in American history, several things were fought for and brought to the forefront of the social and political atmosphere that went on to change how life was seen and lived in the following years of our country. There were many movements that dealt with problems different groups in the United States saw with their country, such as women’s rights and gay rights, and a youth movement that spoke out against such things as the Vietnam War and the public’s dissatisfaction with how the events of the war had unfolded in a way that did not seem promising or give indication of an end.[1] The extended event that for many defines much of the 1960s in the United States, though, is the Civil Rights Movement of African Americans. The two central figures and leaders of the time were Dr. Martin Luther King, Jr., who advocated for non-violent acts against racism in America; and Malcolm X, a member and leader in the Nation of Islam who, until his pilgrimage to Mecca, was more militant in his approach. With this key movement during the decade and many sit-ins and marches around the country and especially the South, President Lyndon B. Johnson signed the Civil Rights Act of 1964 into law, thereby making it illegal to discriminate and helped to start bringing an end the marginalization of African Americans in areas like education and medicine, areas that they had already been working towards being able to sufficiently provide for themselves.[2]  In a time that is called “a decade unlike any other in the twentieth century,” Jim Crow laws and segregation were made to be outlawed so that things like voting could not be denied from African Americans and other minority groups in the United States by using such things as the grandfather clause.[3]

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Super-Heroine to Sex Icon: An Analysis of Female Super-heroines in DC Comics

Introduction:

Throughout American history, the female role has constantly changed. The role of women along with the image of women has evolved over the past century. Women are slowly being seen as equals in society, as well as dominant characters throughout all mediums. Through tireless efforts of women over the decades, they have become central characters in all forms of media. One of these forms of media includes comic books. With comic books, there have been few super heroines that have been around for a while, and have changed with the times, but now women are given more power at a cost. Female super-heroines are becoming more popular, but at the cost of their physical appearance. Comic books today use the super-heroine’s body to sell the comic rather than the plot. Female super hero’s often face degrading and stereotypical problems and are often inferior to men that surround them within the comic[1].

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The British Invasion: Part Two

Actual document can be found here.

a) Introduction and literature review

The Comic Book Industry before the British Invasion

Superheroes were a big hit early on but after the World War II, there was not as much fuel to the genre as there was before. After fighting the Nazis, stopping petty thefts or catching adulterers was not as exciting, so the heroes popularity slowly waned. Comic book creators jumped at the next trend: crime and horror. Dr. Fredric Wertham, a famous child psychiatrist at the time, published “Seduction of the Innocent” in 1954 which changed the landscape of the fight against comic book industry.[1] He made bold claims using studies that he did with troubled teens that supposedly showed causation between juvenile crimes and comic books. This got the attention of everyone from the Supreme Court to the comic publishers themselves. “Today, a crackpot like Wertham would be laughed out of the media, but, much like the infamous Joe McCarthy and his ‘Red Scare’, people heard Wertham’s message and took it to heart.”[2]

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Representations of Gay Characters in Modern Comic Books

Introduction and Literature Review

Stereotypes of Gays in Media Representations (and Why it Matters)

Media representation “refers to the ways that members of various social groups are differentially presented in mass media offerings, which in turn influence the ways audience members of those media offerings perceive and respond to members of the groups represented.”[i] These representations matter because everyone who watches television and movies, or reads comic books, derives at least a piece of his or her understanding of the social world from these media representations, whether they think they are thus swayed or not. This is especially important when viewers may get their perceptions of a certain group only from the media, if they do not know a member of these marginalized groups in their own social interactions.[ii] Even if they do know an individual who may refute the stereotypes they hold about a group, they may see this person as an exception to the rule or selectively recognize only the traits of that individual that do confirm the stereotype, and will often not see the stereotype as incorrect.[iii] This makes it all the more important that media representations should not perpetuate these negative stereotypes, because once the stereotypes are embedded in a media viewer’s head, they are not easily broken. In addition, the way that a marginalized group is treated in the media is often indicative of the ways they are treated in everyday life, and these representations in turn reinforce those treatments.[iv]

The history of representations of homosexuality have often shown it as an illness, a pathological deviance connected with sexual perversion and promiscuity. In 1967, in response to a CBS documentary called “The Homosexuals,” CBS correspondent Mike Wallace expressed a typical American opinion of homosexuality:

“The average homosexual, if there be such, is promiscuous. He is not interested in nor capable of a lasting relationship like that of a heterosexual marriage. His sex life-his “love life”-consists of chance encounters at the clubs and bars he inhabits, and even on the streets of the city. The pickup-the one-night stand-these are characteristic of the homosexual relationship. And the homosexual prostitute has become a fixture on the downtown streets at night.”[v]

Though the American Psychiatric Association removed homosexuality from the Diagnostic and Statistical Manual of Mental Disorders in 1973, an episode of Marcus Welby, M. D., which aired that year, portrayed homosexuality as a mental illness which leads to unhappy and unfulfilling lives. In another episode that same year, a gay male science teacher brutally raped a middle school-aged boy, furthering the stereotype that gay men often prey sexually on young boys. The association of gay men with the AIDS epidemic in 1980s-1990s caused Americans to further pathologize homosexuality, as if it was a lethal disease that could be caught by innocent outsiders. [vi] Though these stereotypes were clearly present in the 1960’s and 1970’s, we can still see them playing out in some representations of gay men and lesbian women today. They often occur in more subtle ways, as when a character is never able to have a happy or healthy gay relationship, or is constantly abusing drugs and alcohol, as if to escape their troubles and pain.

Further and more modern research has examined the ways that gay characters have been limited in their visible romantic or sexual interactions, and are often placed in heteronormative shows and roles. Early shows which did represent gay relationships almost never showed physical contact or affection beyond hugging. One documentarian in the late 1990’s justified the fact that he did not show two men kissing saying that showing real intimacy would turn audiences away from the true message of hope and tolerance for homosexuals.[vii] In other words, though some gay characters were allowed in these media outlets, they had to conform to certain rules and not or show any affection, though it would be accepted if it was between a heterosexual couple. Scholars have also examined the ways in which seemingly progressive shows, such as Will & Grace, actually perpetuate some negative stereotypes and position gay characters in a non-threatening way, in heteronormative and non-sexual pairs. In the show, Will and Grace are shown as a heterosocial pair (in a male-female friendship), and Will is shown to be middle-class, white, and relatively masculine. Will’s masculinity is used as an opposite to Jack’s stereotypical flamboyant femininity, which reinforces the idea that homosexuality is often a gender inversion, with gay men acting effeminate and lesbian women acting more masculine.[viii] This stereotype may not play out as much in regards to gay men in comics, because comics often focus on superheroes who must be physically strong and tough. It may be, however, be that the portrayals of lesbians in comic books will be more masculinized in their professions/activities than other female characters and superheroes.

In 1969, Clark created a model timeline for the representations of marginalized groups in media representation. We can use these steps as a frame to examine the portrayal of gay characters on television and in comic books. The first step is “nonrecognition,” where the group is invisible and never represented in media outlets. Next comes “ridicule,” where the group is mocked and made fun of, shown as stupid or foolish, as can be seen with some mocking of effeminate gay men. The third step is called “regulation,” where members of the group are represented as defenders of the current social order, often as police officers or detectives. This stage is particularly relevant for comic books, because the characters are often defending the social order with vigilante justice or by working with police and detectives. The fourth and final stage, “respect,” shows individuals from the group in a variety of roles, and though some stereotypical representations may still exist, there are few of them compared to other positive or neutral representations.[ix]

Another important consideration in regards to the defense of the social system involves superheroes who have defended gay characters using vigilante justice. Palmer-Mehta and Hay examined the reactions of comic audiences when the Green Lantern significantly tracked down and beat up two men who had committed a hate crime against his gay assistant, Terry Berg. This two-part storyline following the hate crime and its aftermath caused Out Magazine to declare Green Lantern “a superhero to gays and lesbians” and represented the continuing dialogue among comics creators and readers about social issues.[x] Audience letter written to the writer, Judd Winick, and editor, Bob Schreck, of Green Lantern were overwhelmingly positive, although some expressed concern about the Green Lantern carrying out such violent vigilante justice, and only a few wished for the social and political beliefs of the creators to be kept out of the comics.[xi]

Financial and Publicity Motivations of Media Conglomerates 

As gay characters become further represented in most media outlets, many media conglomerates must follow suit to maintain or even increase their audiences. These representations provide opportunities for further moneymaking in niche markets, among gay and lesbian audiences, who are recently perceived as an affluent group worth marketing to. The gay characters represented are therefore often “whitewashed” or middle-class and white, to appeal to certain more affluent gay audiences, while isolating gay individuals of other races or socioeconomic backgrounds. Media conglomerates have also recognized that their target age group and demographic (ages 18-34) are typically a “progressive” and “sophisticated” group of “liberal-minded” viewers who would be more likely to welcome gay and lesbian characters. In this same line of thought, media outlets that push boundaries, especially sexual ones, could be marketed to all individuals in this age group “by offering a fantasy of sexual transgression as a consumable affect for viewers”…positioning “the viewer as normative but with a ‘‘naughty’’ sexual side.”[xii] In a comics market where characters are overwhelmingly sexualized (combined with the fact that the comics market has suffered financially in recent years), turning to new content where gays and lesbians are sexualized could be seen as a way to push more boundaries further and in different directions, thereby appealing to wider audiences. Whatever the motivations, these representations matter to the way readers view their social world and act in it, and while visibility is better than invisibility, negative portrayals can perpetuate negative stereotypes which affect the lives of gay individuals everyday.

Research Question and Methodology

In my research, I want to examine the portrayals of gay characters in mainstream superhero comic books by both DC Comics and Marvel Comics since 2000. Though I originally intended to do a quantitative analysis of a large sample of comics with gay characters, I was unable to find many characters with storylines that were descriptive enough to draw conclusions from. I therefore decided to do a qualitative, in-depth analysis of three openly gay characters in several issues that focus on their romantic lives. Characters and issues include:

Kate Kane-Batwoman

Batwoman Issues 17 & 23

“Elegy” Detective Comics Issues 854-857

52 Issue 7

Renee Montoya

52 Issues 1, 2, 4, 7, and 11

“Elegy” Detective Comics Issues 856-857

Jean-Paul Beaubier – Northstar

Astonishing X-Men Issue 51

In these issues, I will examine the representations of these gay characters in several ways. In addition to examining the representation for depth and complexity of character (where more than just the character’s sexual orientation is the focus), my research questions will focus around the following research question:

How have representations of gay characters in comic books conformed to the stereotypes of gays as overtly sexual and promiscuous, unable to form lasting and meaningful relationships, turning to substance abuse in their pain or lack of acceptance by their friends or families, and not conforming to traditional gender roles?

To perform this analysis, I will look for the following traits in the three gay characters:

  • Overt sexuality of character or promiscuity/sexual aggressiveness
  • Success and depth of relationships with significant others (Do the relationships work out or is the character always unhappy in love? Do the relationships seem sincere and complex, or more superficial?)
  • Portrayals of the characters within stereotypical gender roles (Are gay men shown as feminine, and lesbians shown as masculine?)
  • Negative or positive reactions of other characters when the gay character comes out (Is being gay shown as an extremely difficult or negative thing?)
  • Deviant behavior and substance abuse by gay characters

Findings and Discussion

Kate Kane as Batwoman

            Though a stereotype exists that lesbians have abusive fathers or other negative relationships with men, Kate has a positive and close relationship with her father.[xiii] Kate’s father is in the military and used to be away a lot, but they always had a loving relationship, though she may develop trust issues with her father at the end of “Elegy” because of the secret he kept about her twin sister.[xiv]

Kate is both masculinized and feminized in different comics and at different times. In 52 we only see her in a feminine red ball gown, but this seems to contrast with her portrayal in “Elegy,” possibly because of the different authors.[xv] In “Elegy,” we see her sometimes in more masculine clothing, like a tux or military uniforms. She is implied as more masculine because of her military training, and she was said to be the top in her class. Yet when she walks away from that career because of the “Don’t Ask, Don’t Tell” policy, we can see that she accepts herself and wants to be out and proud.[xvi] This moment represents comic books responding to the social background and policies at the time, when “Don’t Ask, Don’t Tell” was hotly debated and just several years from being abolished. Though we do not know if gay marriage would be legal in Gotham City, we can assume that the social and political context in 2013 pushed DC Comics to include a lesbian proposal of marriage.

In “Elegy,” Kate is shown flirting with several women, and having arguments with a love interest named Anna, who implies that Kate has been cheating on her and using her as a rebound when she wanted a stable relationship. This implies that Kate is sexually promiscuous, as many gay characters have been shown to be.[xvii] Kate later develops a relationship with Maggie Sawyer, however, and proving that she can continue a happy and loving relationship. Though Kate proposes to Maggie Sawyer in issue 17 of Batwoman, Maggie does not accept until issue 23, when Kate dramatically injects herself with fear toxin to prove she is sorry for previously injecting Maggie. Though this may be a little melodramatic, it proves that Kate truly loves Maggie and is not just in the relationship for superficial reasons. Kate promises Maggie that she will never cheat on her, kill an innocent person, or hurt her daughter, and the two become engaged in a trusting and loving relationship. When Kate and Maggie kiss again after the proposal, Kate is wearing her Batwoman costume as a symbol that she has resolved her identity issues and struggles, and she leaves emotionally fortified to fight Batman.[xviii]

Renee Montoya

Renee is a former police officer who now does detective work on the side and without a license.[xix] In this way, Renee fits the third step in Clark’s model of the representations of marginalized groups, as she are shown as a defender of the traditional system, in this case the criminal justice system.[xx] Yet as a former police officer who in this storyline works for a faceless man for money, but without a license, Renee is both reaffirming the role as protector, yet deviant in that role, breaking rules regarding the legality of detective work.

In her love and sex life, Renee can apparently not hold a relationship with a woman named Daria, who says she no longer knows Renee and can’t watch her “destroy” herself, though she will always love her. This fits the stereotype of homosexuals being unable to hold long-term dedicated relationships.[xxi] She has also not spoken to her parents in years, and says they disowned her, as stereotype dictates that gays are often rejected by their families.[xxii] Renee also implies that she does not know who she is and wishes she could forget the “car crash” she’s made of her life. [xxiii]  To forget, she apparently turns to alcohol, and we see her drinking or talking about being drunk repeatedly, at one time referring to being drunk as her “new job.”[xxiv] Renee thereby represents two stereotypes about gays: that they are often miserable when relationships don’t work out for them, and that they engage in deviant behavior like substance abuse.[xxv]

Renee represents a masculinized lesbian in her clothing and interactions with love interests, yet she is sometimes sexualized and still shown as curvaceous and beautiful, as if to appeal to a male audience. When she sees Kate Kane, Renee is dressed in jeans and a leather jacket, while Kate in in a red ball gown. Renee is also focused on Kate’s looks, making flirtatious comments about her body and smoothly pulling out cigarettes with masculine body language, appearance, and words.[xxvi] Though we might expect an ex-cop to be strong and tough, it is obvious in her manner that she is more masculine than would stereotypically fit her gender. We could see this as a positive representation for women, but it does play into the idea that homosexuals are gender non-conformist.[xxvii] Though Renee is apparently masculine, she is also shown in sexualized terms, in bed in lingerie with her partner and shown in positions which emphasize the curves of her body, sometimes wearing tight, if defeminized, clothing.[xxviii]

With four lesbians in the DC Comics universe, some readers believe that they are each well-rounded three-dimensional characters that have been well received by the majority of comic book readers. As the daughter of Dominican immigrants, and a woman in the police force, Renee does represent the intersection of many identities in a complex characterization, and is not a “whitewashed” middle-class white lesbian.[xxix] Yet it is still important to consider the ways in which her portrayal fits with many of the tropes for homosexuals in popular culture.

Jean-Paul Beaubier – Northstar

            The wedding of Northstar (Jean-Paul Beaubier) to his longtime partner Kyle Jinadu in 2012 was the first legal gay marriage of a superhero.[xxx] Issue 51 shows Jean-Paul and Kyle rationally discussing their decision to get married, and though Kyle is getting himself into a world of superheroes, he decides it is best. Jean-Paul and Kyle are even shown kissing, in contrast to earlier portrayals of gay relationships without any intimacy or physical contact.[xxxi] Kyle is black and therefore does not fit the stereotype that gay characters are “whitewashed” to appeal to middle-class white audiences.[xxxii] It could be that comics are a medium with a diverse audience, and producers therefore do not have to try to appeal mainly to an affluent, white readership.

Reactions of other characters to the nuptials are mainly positive, with one exception to represent the controversy and debate surrounding gay marriage. One member of Northstar’s team says that she cannot recognize the validity of the vows and will therefore not be attending. Though Jean-Paul respects her opinion by inviting her to stay anyways as his friend, she politely refuses and leaves.[xxxiii] Marvel Comics editor-in-chief Axel Alonso reflects on this plot decision saying “Let me make it clear – this story begins with a marriage, but it ain’t over with the marriage…We’d be doing the story a disservice not to reflect the controversy around it.” [xxxiv] Unlike the stereotype that gay individuals are not accepted by their parents, however, Kyle’s parents attend the wedding and are involved in advising their son and engaging in friendly interactions with Jean-Paul.[xxxv]

Marvel says that it wanted to respond to the legalization of gay marriage in New York state, and editor-in-chief Alonso stated that, “Our comics are always best when they respond to and reflect developments in the real world. We’ve been doing that for decades, and this is just the latest expression of that.”[xxxvi] Though some may argue that the marriage was a publicity stunt to increase readership, the representation of Jean-Paul and Kyle was overwhelmingly respectful and positive, so perhaps any financial or publicity-related goals of Marvel comics are unimportant to consider. Some readers are concerned that marriages are stunted plotlines in the superhero world, and that Northstar will no longer develop as a character, but we will have to wait and see.[xxxvii]

Conclusion

Though representations of gay characters sometimes rely on heteronormative and negative stereotypes, the three gay characters I researched seem to be positive and complex representations, though there are some aspects of their storylines that could be questionable. For the diverse and young readership of comics, these portrayals have been well received, particularly by gay and lesbian readers. While there is still progress to be made, comic books are on the right track towards positive and complex, three-dimensional characters for readers to understand and enjoy reading about.

Word count: 3,563


[i] Hart, K.R. (2000). Representing Gay Men on American Television. Journal of Men’s Studies, 9(1), 59-79. doi: 10.3149/ 0901.59. See page 60.

[ii] Hart, p. 61.

[iii] Viss, D., Burn, S. (2001). Divergent Perceptions of Lesbians: A Comparative of Lesbian Self-Perceptions and Heterosexual Perceptions. Journal of Social Psychology, 132(2), 169–177. doi:10.1080/00224545.1992.9922969. See p. 175.

[iv] Hart, p. 61.

[v] Wallace, quoted in Hart, p. 62-63

[vi] Hart, p. 63

[vii] Hart, p. 67

[viii] Battles, K., Hilton-Morrow, W. (2002). Gay Characters in Conventional Spaces: Will and Grace and the Situation Comedy Genre. Critical Studies in Media Communication, 19(1), 87-105. Retrieved from http://www.tandfonline.com/doi/pdf/10.1080/07393180216553

[ix] Hart, p. 61, describing Clark’s 1969 research

[x] Palmer-Mehta, V., Hay, K. (2005). A Superhero for Gays?: Gay Masculinity and Green Lantern. The Journal of American Culture 28(4), 390-404. Retrieved from http://onlinelibrary.wiley.com/store/10.1111/j.1542-734X.2005.00242.x/asset/j.1542-734X.2005.00242.x.pdf?v=1&t=hp7c5oqn&s=a6eba1774bfc411b6f6983e360ac1fcdeb70d2c6. See p. 390.

[xi] Palmer-Mehta and Hay, p. 395-96

[xii] Peters, W. (2011). Pink Dollars, White Collars: Queer as Folk, Valuable Viewers, and the Price of Gay TV. Critical Studies in Media Communication, 28(3), 193-212. doi: 10.1080/15295036.2011.559478

[xiii] Viss and Burn, p. 171

[xiv] Rucka and Williams, “Elegy,” Detective Comics #857

[xv] Johns, G., Morrison, G., Rucka, G., Waid, M. (2007). 52 Volume One. New York, NY: DC Comics. See p. 155.

[xvi] Rucka, G., Williams, J.H. (2009). “Elegy,” Detective Comics #854-857. New York, NY: DC Comics.

[xvii]Rucka and Williams, “Elegy,” Detective Comics #854

[xviii] Hogan, H. (August 26, 2013). “Batwoman #23 finally gives us what we’ve been asking for.” AfterEllen. Retrieved from http://www.afterellen.com/batwoman-23-finally-gives-us-what-weve-been-asking-for/08/2013/

[xix] Johns and Morrison et. al. p. 113.

[xx] Hart, p. 61, describing Clark’s 1969 research

[xxi] Hart, p. 62-63

[xxii] Johns and Morrison et. al. p. 147

[xxiii] Johns and Morrison et. al. p. 47

[xxiv] Johns and Morrison et. al. see pages 47, 112, 147. Quote from page 49

[xxv] Viss and Burn, p. 170

[xxvi] Johns and Morrison et. al. p. 155

[xxvii] Battles and Hilton-Morrow, p. 89

[xxviii] Johns and Morrison et. al. pages 41-43

[xxix] Skyler, J. (March 9, 2013). “Where on Earth is Renee Montoya, or Where Have All the Lesbians Gone?” Comicosity. Retrieved from http://www.comicosity.com/where-on-earth-is-renee-montoya-or-where-have-all-the-lesbians-gone/

[xxx] Wheeler, A. (May 23, 2012). “NORTHSTAR’S NUPTIALS: THE ONLY SAME-SEX MARRIAGE I’M OPPOSED TO [OPINION].” Comics Alliance. Retrieved from http://comicsalliance.com/northstar-gay-marriage-comics/

[xxxi] Hart, p. 67

[xxxii] Peters, p. 194

[xxxiii] Liu, M., Perkins, M., Troy, A. (2012). Astonishing X-Men #51. New York, NY: Marvel Comics.

[xxxiv] Quoted in: Perpetua, M. (May 22, 2012). “Marvel Comics Hosts First Gay Wedding in ‘Astonishing X-Men:’ Out superhero Northstar will wed his partner in June.” Rolling Stone. Retrieved from http://www.rollingstone.com/culture/news/marvel-comics-hosts-first-gay-wedding-in-astonishing-x-men-20120522

[xxxv] Liu and Perkins

[xxxvi] Quoted in: Perpetua, M. (2012).

[xxxvii] Wheeler, A. (May 23, 2012).

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‘Came the Dawn’: EC Horror Comics and the Culture They Describe

Introduction and Literature Review

 History of EC comics

The history of comics is long and expansive, in part because the medium covers a vast number of genres.   The history of EC comics, however, is much shorter in length.  Max Gaines, a former salesman for Eastern Color Press and partly responsible for some of the first modern comic books, founded Educational Comics in 1945.[1] He had previously found a lot of success working at what would become DC comics but was bought out and decided to found his own comic publishing company.  EC did not enjoy wide success; its titles covered topics like geography, animal fables, and natural history.[2]  EC would likely have faded quietly away if not for a freak accident in which Gaines drowned, leaving his son Bill to take over the company.  Initially hesitant, Bill began to change his attitude and hired newer and younger writers and artists.[3]  The company’s name changed to Entertaining Comics as Bill went about breaking every Puritan rule his father had set.  His prized gem became the horror comic.  Horror had always found a home among adolescents in particular, though equally for both sexes.[4]  The Crypt of Terror (which eventually became Tales from the Crypt), The Vault of Horror, and The Haunt of Fear were soon among EC’s biggest sellers.[5]  Horror comics as well as crime and war comics became the most popular in the era, spurred by the men returning from war who were more interested in real stories than in imaginative ones (for example, superhero stories).[6]

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Comics in Culture

Check The Pulse: The Rebirth of Comics in American Popular Culture

There is little doubt that comics and comic books are a staple of American culture. From the Golden Age of Batman and Superman, through the looney, Comics Code crippled Silver age and onto the days of the underground, comics have been part of the national conscience. Even today, newspapers in dire straits looking to find any cost cutting measures still see comics as essential to their publications. Everyone from young children to adults finds their way to the funnies page. In recent years, Hollywood, always desperate to make an old idea new, has been taken over by comic books. Traditional superhero movies such as, Spiderman, Batman and the Avengers have taken top spots at the box office and paved the way for adaptions of other comics such as R.E.D. and Two Guns. Even with comics so engrained in the social conscience to an almost inescapable point for consumers, comic readers are defined as a subgroup. Avid comic book fans are characterized as a nerdish subculture with dwindling numbers and therefore, dwindling economic power.

There is much debate as to the current state of comic book culture and comic book sales. While these are two very separate representations of the strength of comics as a medium, they are linked in the mindset of consumers and producers. Comic consumers, as with any cultural group, consider strength to be shown by numbers. Producers, look for sales figures to assess the validity of a subculture to return on their investment of production. For producers, there is no difference between one hundred fans and one million fans if none of them are spending money on the product. There is much confusion as to where the truth of the state of comic books lays, within the devoted legions, or on the publisher’s quarterly sales reports.

Culture and History

Comic’s culture is hard to define partially because of its wide base and changing demographic. There are very few defining features as to who is a comics fan or consumer. They do not wear leather jackets like biker gangs, labeling themselves as devotees of one artist or character. They do not go door to door like evangelist extolling the virtues of comic reading. This has always been a source of confusion in demographic considerations of comics. During the early days of comic books in American culture, the medium rose rapidly to immense popularity surrounding the First World War.[1] Comics were an inexpensive form of entertainment for many Americans. The most avid readers of these books were young, school age boys. Comic books were typically cheap enough for children to buy on their own and develop a culture separate from that of their parents. During their peak sales, around the Second World War, comic books were estimated to have a total annual circulation of more than a billion copies. [2]

These incredible sales numbers showed the strength of the demographic, but comic books in the decades following and surrounding the Cold War, were far less popular than they had been previously. In their early days, comics were sold at newsstands, easily accessible and the leading source of printed materials in the nation. They literally had the comic market cornered with stands positioned throughout highly trafficked areas of cities. With the rise of the super market over the mom and pop corner store, a wider range of comics were able to be stocked for the consumer. This trend allowed for a much wider diversity of comics to be distributed.[3] While the most famous examples of Comics are superheroes, the medium saw huge growth with the rise of the comic book store. In the same manner that the demand for quantity and variety had allowed comics to jump from newsstands to super markets, the diversification of comic interests allowed new stores to open dedicated exclusively to comic books and the growing comic culture. These stores allowed for the distribution of not only superhero comics but innumerable subgenres including romance, horror and educational themes. But this boom in comic book sales and culture was followed with the inevitable bust.

The first detrimental blow to the comic book community was the work Seduction of the Innocent: The Influence of Comic Books on Today’s Youth by Fredic Wertham in 1954. Wertham condemned comic books as a gateway to debaucherous and socially catastrophic activities by children. Everything from the subject matter of comics, the gore, violence, and sexuality to the subliminal messages hidden throughout the panel art came under fire. Parents were outraged and sales began to drop as the eyes of the nation were directed toward comics. The comics industry responded by creating the “Comics Code Authority” a group of 26 publishers agreeing on sets of guidelines for published material stating that book met the “Comics Code” and was safe for children.[4] This is the direct ancestor of Tipper Gore’s explicit content warning placed on music deemed offensive.  While the development of this code was an attempt to clean up the image of comics, the damage had already been done and the rigidity of the code reflected little consumer interests. Young boys missed the days of crime fighting and action, few wanted to read about the time Batman and Robin had a pie eating contest. By 1955 newsstands featured a little over 300 different comic titles. While this number seems to represent a large diversity, it is less than half the number of titles available only 5 years earlier.[5]

This is the beginning of the first monumental shift in comic book demographics and the development of comics as a subculture. Despite the sales fall, the twin powers of Marvel and DC continued working to build their market share through product diversification such as memorabilia and television shows featuring their leading superheroes, Batman and Superman. For comic books, super heroes never die. (Speaking in terms of popularity and marketability, avid comic book readers know even Superman dies.)  The young readers who had once devoured comic books so vigorously, before the dilution of social relevance and themes by the Comics Code, turned back to the medium as a form of expression in the late 1960s and into the 1970s.[6] These readers were now young adults in arguably the most radical time in American history.  The rise of independently published underground comix changed the struggling industry. Gone were the days of Superheroes as little boy’s role models. Those little boys were now part of the nation’s disenfranchised youth, overtaken by inequality, drugs and a changing social atmosphere. Comics were no longer cheap entertainment but a medium for social critique and discussion. While diversity was restored, more importantly, comics became and adult medium and respectable form of expressionist art.

Current State

The development of comics as a respectable and relevant medium for stories and ideas continued to develop throughout the 1970s and 80s. While DC and Marvel continued to dominate the market with merchandise and movies based around their Superheroes, the sub culture of comics was coming to the foreground of popular culture. The Comic industry saw its second peak in the late 1980s and early 1990s. The graphic novel Maus: A Survivor’s Tale by Art Speigleman won a Pulitzer Prize in 1992 giving undeniable legitimacy to the genre. This resurgence of popularity led to another incredible boom similar to that of the 1940s and early 50s.[7] Marvel and DC both began producing new content at an alarming rate and independent publishing gained momentum with the technological revolutions taking over the nation. The market was quickly flooded with product and speculators bought up huge amounts of material believing that each copy they had would be worth small fortunes one day if they could avoid breaking the plastic wrap. This however was not the case as profits for comics dropped 60% between 1993 and 1998.[8] Once again the industry had bottomed out, this time due to forced inflation.

Following the second implosion of the comics industry, the market faded from the consciousness of the nation. The culture once again slunk to the underground. Comic specialty shops that had opened so rapidly in the previous years closed their doors leaving consumers lost for new material. Many people assume that this was the death of the industry but somehow it managed to keep breathing. The resilience of comics has been proven in past decades as it has repeatedly risen from the grave like Superman himself. The market for graphic novels following the release of Maus has grown steadily. Marvel and DC still hang their hats on the pushing of superheroes franchises. Batman, Superman, Spiderman, and the Avengers have all seen reboots of their films to great box office receptions. In the wake of the digital age, comics have moved online allowing for even more distribution and content for consumers. Despite these signs of resurgence, many still consider the comic industry to be on life support.

The image of the comic culture and market has never fully recovered from the collapse of the 1990s. Profits from all printed materials, including books and newspapers, are down as the development of digital distribution continues.[9] But are the market numbers the true representation of the comic industry? The stores are fewer than they were before but are the patrons less dedicated? Massively popular conventions such as Comic Con draw crowds of tens of thousands of fans, idols and geeks. What makes these fans continue to hold so vigorously to a medium that everyone insists is dead? While still a sub culture, the comic industry seems strong as ever, creeping back into the forefront of the nation’s consciousness. What keeps this industry alive, is it the sales numbers to the dedicated group, or is it the devotion of the people involved?

Methodology

There are two main areas of focus needed to answer the questions surrounding the current and future state of the comic industry. The first is how have the few remaining comic book stores specializing in the print distribution of comics managed to maintain their position of relevance to the community? In order to understand the position of comic stores, I will conduct open ended discussion style interviews with owners and patrons of comic stores around the San Antonio area. These interviews will discuss the methods by which the patrons tend to consume comics as well as their social involvement with other comic fans. I will discuss if technological advancements allowed alterations to the traditional forms of comic distribution and consumption. This includes the sales trends revolving around not only print comics but as well as digital comics bought online or illegally downloaded. Has this shift away from the traditional method of print helped to revive the industry sales or has it worked against the cultural development?

Secondly, I will look at market analysis and sales reports to determine if the trends brought on by the crash of the comic market in the 1990s have continued to plague the industry. This analysis will look at the shift from types of comics as well as merchandise and memorabilia from comics. This will help to determine not only the economic relevance of the comic community, but also the interaction of comic fans and consumers with the product. This will be used to determine if the strength of the comic industry lies within the culture or the pocket books of the consumers.

Findings

Since the 1990s there has been a stigmatization of comic book fans. They have been pigeonholed into the social role of dweebs, geeks and nerds. Four eyed mouth breathers with poor social skills adrift in fantasy worlds and out of touch with the reality. It was considered that surely any man or women deeply knowledgeable and interested in the story of an alien vigilante in red tights was on some kind of kick that few would understand. This stigma developed rapidly through media representations such as Comic Book Guy on The Simpsons. In movies, almost every geek had a stack of comic books tucked away in their backpack or being ripped out if their hands by bullies. While stereotypes typically exist for a reason, this is not an accurate description of comic book fans at large. This narrow description does not show the immense breadth of interest that is present in the comic book community. “We have everyone from kids spending allowance after school to business men coming in looking for a copy of the comic book they had as children,” Says Nick Tintes of Alien Worlds, a comic book and memorabilia store in San Antonio.

The implosion of the comic book market following the speculation boom of the 1990s weaned out the comic community to die-hard fans and consumers for a period of time. What had once been a boost of interest left many comic readers disenfranchised with stacks of worthless books and a bad taste in their mouth for those left in the community. The strength of the community now rests on the resurgence of geek culture. To put it simply, it is cool to be uncool. Cultures and interests once thought of as atypical are rising in popularity. This is due partially to the adaptation of comic books into the popular culture media forms. Television shows such as “The Walking Dead” have gained immense popularity in recent years with edgy and groundbreaking productions. While the graphic novel of the same name was created in 1993 and celebrated long before its reinvention to television, the popularity of the show has seen an increase in not only book sales but merchandise sales. Alien World even offers a “Walking Dead” children’s onesie with the phrase “Little Ass Kicker” screen printed on the front. Similarly, the success of Marvel’s Iron Man movies has moved the hero from the B list to the forefront of popular culture.

The Alamo City Comic Con, which bills itself as “San Antonio’s largest pop culture event” drew massive crowds of fans to its 2013 convention. “They weren’t prepared for it,” said Jerry (last name withheld) the owner of Alien Worlds, “They expected 10,000 people and almost 35,000 showed up. The fire marshal had to shut it down and turn people away for safety.” Fandom has reached its peak surrounding the comic community. While comics are spreading back into the popular culture of America, often times diluted, there does remain a core group devoted to the comic store.

The broad reach of the comics community is impressive considering it has survived more near death experiences than most superheroes. But at its core remain the die-hard fans and connoisseurs that have performed CPR on the body of the industry for years before this most recent boom in popularity. At Dragon’s Lair Comics in San Antonio, customers stand outside waiting for the doors to open on Wednesday mornings just to get their hands on new releases. New issues are typically released on Wednesday and comic store fans know it. Alien Worlds has boxes tucked away for regular customers with reserved copies of hot items as well as almost anything else they are looking for. There is a sense of dedication in the customers of these comic stores.  In the changing digital age, these comics are just as easily available online. There are numerous websites that offer immense selections. While buying online directly from the publishers is not any cheaper than in store, it is more convenient. Websites such as Comixology, much like iTunes, have begun pushing for the digitalization of comic books. Other websites following the lead of Napster distribute comics illegally and free through bootleg digitalization. However, unlike the music industry, this digitalization has not lead to a devaluing of the product with the increased ease of consumption. “The comic industry and music industry are nothing alike, the music industry and music stores are dying. They don’t have anything to offer customers anymore, digital music is cheaper and sounds the same.” says Jerry of Alien Worlds. This is one of the saviors of the comic store, the tangible item. While the development of digital comics, especially for new platforms such as tablets, has seen a growth in sales, the numbers have not cut directly into the sales of comic stores.[10] Both Dragon’s Lair and Alien Worlds have maintained a steady customer base as some readers made the jump to digital platforms and other were brought to the store because of them. This is the greatest hope for the digital platform of comics, a supplement to the sales of hard copies. In theory, digital sales often work to bring readers to the store for the tangible version of a book they fell in love with.[11] Many readers believe that as bright as comics are on tablets and as convenient as carrying an entire library in your backpack can be, there is something inherently different, something more, to reading a comic in print form. Comics are still designed for the same format that they have been printed in for over 100 years. Panels are designed and laid out to be positioned next to each other moving the eye in a natural manner with the progression of each panel.[12] This is something that is lost in the digital format as the reader has to scroll and zoom to see the details of the panel. While there are great benefits to the digitalization of comics, it leaves something to be desired.

If there is anything else that digital comics lack, it is the culture and community that have swirled around the medium for decades. A consumer can garner a huge collection of digital comic books from his sofa but only have himself to discuss with. The comic store maintains its position as a cultural hub for comic fans. Both Alien Worlds and Dragon’s Lair have meeting tables and chairs permanently set in their shops for clubs and discussion groups. There are regulars that are welcomed into the store by name and withheld special copies of issues. Though fewer in number and less prominent than before, the core of the soul community rests comic book stores. This core sense of community is what has expanded outward into the general public, it is now okay to “geek out” over movies, books, anime, and comics, there is someone who loves each issue as much as you. This sense of belonging is what brings tens of thousands of fans to Comic Cons that may not have even known of their existence five years before. This is also how the industry is witnessing steady and healthy sales.

The image of the comic book industry as a dangerous speculators market has been hard to dispel. With two collapses under its belt, the comic industry does not look like a high value market. But despite this long standing fear of comic involvement and investment into a subculture, comics are making a comeback in an astounding way. All aspects of the market from comic stores and print materials, to digital materials to merchandising and franchises, such as movies and television, are staying steady and in some cases growing rapidly.

This rise can be seen partially in the expansion of what is now considered part of comic sales. Inarguably, books with pictures and panels count as comics, but they also fall under the heading of graphic novel the sales of which rose 14% between 2011 and 2012 alone and continue to show signs of increase.[13] Despite the fact that sites such as Comixology.com offer releases for as little as $1.99 and in store copies may be twice as expensive, there is plenty of room in the market as consumers are boosting both digital and stores sales. Many stores are seeing sales greater than before the development of Comixology in 2010. [14]

It is shown that readers who read a mixture of digital comics and print comics, buying both in the store and on the web, not illegally downloading, spend an average of $75 per month on comics while readers who rely exclusively on stores for their comic purchases spend $53.16 despite reading roughly the same amount of comics related materials.[15] The market has quickly outgrown the bounds that had been placed on it after the speculation boom of the 1990s. Consumers and shop owners are aware of the potential for the bust of the industry with false inflation and practice more responsible business attitudes. Digital comics can work to protect the industry as stores are able to carry popular titles as well as moderately obscure prints leaving the speculative sales to the digital stores without incurring the monetary risks of stocking items that might not sell. The comic shop is still seen as the best way to support and “save” an industry that many still believe is dying despite evidence to the contrary. In 2011 Comic book distributer Diamond Comics Inc. boasted sales totals of almost $3.5 billion on its top 300 titles. [16]

While this may seem like a large amount of money for an industry that is viewed as weakened or crippled, this does not factor in merchandising and franchise expansions such as movies.  Iron man 3 grossed over $1 billion worldwide in 2013 and Marvel’s Avengers earned over $1.5 billion.[17] While comic books are a relatively narrow, but still expanding market, the adaptation of comics to films has unleashed the genre on American pop culture to astounding results. Comic Con San Diego, the nation’s largest comic convention, grossed an estimated $175 million in five days with over 130,000 fans, from die-hards to casual customers, attending.[18] This figure does not include the Comic Cons located in other major cities throughout the nation such as Tampa, Florida and San Antonio, Texas. Comics have returned to a multi-billion dollar business.

Conclusion

The Comics industry and the comics community have been fighting for decades for their proper place in American popular culture and the American mindset. To many they represent a thing of the past. Comic books were something for boys of the 1940s and 50s that held cheap laughs and superhero idols. They are a secondary or even tertiary form of media dominated by fanboys and geeks.  These are outdated images, comics have continued to evolve with the nation through struggles with marketability and fan devotion. Comics have almost removed themselves from the market twice, once with sanitization by the Comics Code and once with speculation by consumers. But, almost does not count for much. Many believe that this boom and bust cycle is inevitable to return to the comic industry, making them hesitant to consider the true cultural power that is being exerted by fans and the industry. While the incredible and almost invisible rise of comics back into popular culture has the markings of a third fall out, there is an underlying strength to the market, a history that cannot be denied.

The true strength of comics is the community that has been built around them. Dedicated fans have kept beloved series and characters going throughout industry troubles. These fans are now seeing recognition by the general public of the media and texts that they so passionately advocated for years. The comic industry has been building steam in the past decade and is now emerging as a powerful force based in a dedicated group only growing bigger with the industry. Comics are cool again, they are everywhere, television, movies, books, and the internet. They generate billions of dollars in revenue each year with a diverse and stable sales base. A subculture, has grown to lead popular culture while still managing to keep the devotees happy. From Hollywood, to the corner comic store, to iPads, comics have expanded their reach. The stigma surrounding comics and fans may never be broken and the image of dead industry may live on, but what people believe and what is the truth are often two different things; many just have yet to realize they are as swept up by comics as everyone else.

 


[1] Batchelor, Bob. “Comics in the 1950s and 1960s.” Pop Culture Universe: Icons, Idols, Ideas. ABC-CLIO, 2013. Web. 10 Dec. 2013.

[2] Batchelor, Bob. “Comics in the 1950s and 1960s.” Pop Culture Universe: Icons, Idols, Ideas. ABC-CLIO, 2013. Web. 10 Dec. 2013.

[3] Brienza, Casey. “Books, Not Comics: Publishing Fields, Globalization, And Japanese Manga In The United States.” Publishing Research Quarterly 25.2 (2009): 101-117. Communication & Mass Media Complete. Web. 11 Dec. 2013.

[4] Park, David. “The Kefauver Comic Book Hearings As Show Trial: Decency, Authority And The Dominated Expert.” Cultural Studies 16.2 (2002): 259-288. Academic Search Complete. Web. 14 Dec. 2013.

[5] Batchelor, Bob. “Comics in the 1950s and 1960s.” Pop Culture Universe: Icons, Idols, Ideas. ABC-CLIO, 2013. Web. 10 Dec. 2013.

[6] Spiggle, Susan. “Measuring Social Values: A Content Analysis Of Sunday Comics And Underground Comix.” Journal Of Consumer Research 13.1 (1986): 100-113. Academic Search Complete. Web. 14 Dec. 2013.

[7] Brienza, Casey. “Books, Not Comics: Publishing Fields, Globalization, And Japanese Manga In The United States.” Publishing Research Quarterly 25.2 (2009): 101-117. Communication & Mass Media Complete. Web. 11 Dec. 2013.

[8] Batchelor, Bob. “Comics in the 1990s.” Pop Culture Universe: Icons, Idols, Ideas. ABC-CLIO, 2013. Web. 10 Dec. 2013.

[9] Stevens, J. Richard, and Christopher E. Bell. “What Makes A Comic Book A Comic Book? Examining The Attitudes Of Comic Book Store Patrons.” Conference Papers — International Communication Association (2012): 1-24. Communication & Mass Media Complete. Web. 11 Dec. 2013.

[10] O’leary, Shannon. “Comics Retailers Upbeat On . ..” Publishers Weekly 260.30 (2013): 32-35. Academic Search Complete. Web. 14 Dec. 2013.

[11] O’leary, Shannon. “Comics Retailers Upbeat On . ..” Publishers Weekly 260.30 (2013): 32-35. Academic Search Complete. Web. 14 Dec. 2013.

[12] McCloud, Scott. Understanding Comics the Invisible Art. New York: Harper Collins. 1993. Book.

[13] O’leary, Shannon. “Comics Retailers Upbeat On . ..” Publishers Weekly 260.30 (2013): 32-35. Academic Search Complete. Web. 11 Dec. 2013.

[14] Stevens, J. Richard, and Christopher Bell. “Do Fans Own Digital Comic Books?: Examining The Copyright And Intellectual Property Attitudes Of Comic Book Fans.” Conference Papers — International Communication Association (2009): 1-33. Communication & Mass Media Complete. Web. 11 Dec. 2013.

[15] Stevens, J. Richard, and Christopher E. Bell. “What Makes A Comic Book A Comic Book? Examining The Attitudes Of Comic Book Store Patrons.” Conference Papers — International Communication Association (2012): 1-24. Communication & Mass Media Complete. Web. 11 Dec. 2013.

[16] “Comic Book Sales By Year” Comichron n.d. n.p. Web 11 Dec 2013

[17] “Iron Man 3” Box Office Mojo n.d. n.p. web 11 Dec 2013

[18] Yarbrough, Beau. “Comic-Con: The convention that swallowed San Diego” Los Angeles Daily News  20 Jul 2013. Web

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Class-Consciousness, Matriarchal Society, and Good Versus Evil: An Analysis of Thematic Representations in Tom Morello’s “Orchid”

Introduction

 

With a Bachelor of Arts degree in Social Studies from Harvard University and a worldwide following as an accomplished musician, when Tom Morello speaks, most tend to listen. In 2011, Morello released his first comic book, through Dark Horse Comics, entitled Orchid. Morello is not the first musician to dive into the comic book world and receive critical acclaim. The two most notable musicians in the industry are Gene Simmons of KISS with his work, House of Horrors (2008), and Gerard way of My Chemical Romance with his work, The Umbrella Academy (2008), which is now being adapted as a feature film by Universal Studios.  Morello’s love for comic books is not a recent development, having been an avid collector since his early childhood. In a 2013 interview at Comic-International, Morello commented,  “I collected thousands of comic books till my mid-teens, 16 or 17 years old, when I discovered guitar, and then my OCD shifted in another direction.” Morello’s creative talents act as a means toward an end. By using musical works and comic books as outlets for his views on society, culture, and politics, Morello is able to speak freely and immerse his audience in a complete experience.

            In describing his experiences with Orchid to the Nerdist podcast, Morello states, “When I sent the first draft to the people at Dark Horse, they were a little surprised that it wasn’t more of a Noam Chomsky-style lecture. I was like, “No, this is about the cool monsters and the huge battles, man!” I’m a sucker for the big popcorn-chomping summer movies and the epic stories of The Lord of the Rings and Star Wars. I wanted it to have all of that, but infused with the kind of class-consciousness that is woefully absent in stuff like that.” [1] Morello may not be the “father of modern linguistics”, but his ability to translate his lyrical writing into graphic novel form and still maintain a compelling message is excellent. In Orchid, three major themes can be easily extracted: class-consciousness, matriarchal society, and good versus evil. Orchid takes place in a dystopian future where humans are no longer on top the food chain, succumbing to animals in “The Wild”, and land is scarce, with the few wealthy controlling the high ground, and the many poor rummaging in the water-ridden swampland. The main character, Orchid, is the lowest of the low, a young female prostitute in this swampland, and with the help of her people, the Bridge People, and inspiration from previous rebellion leaders, she leads a coup against the oppressive dictator, Tomo Wolfe. Throughout the story, Wolfe is trying to acquire a mask, which is in the hands of the rebellion group against him, which has ancient powers for those worthy enough to wear it. Eventually, with the help of the mask and mentor Opal (General China), Orchid succeeds in ending Wolfe’s regime; society is left peaceful and prosperous. It is important to note that Tom Morello is the sole creator of this story, which he actually developed almost four years prior to its inception, and is the only writer present in the work. Although, much of the effectiveness of this story is achieved through the visuals created by artist, Scott Hepburn, who worked closely with Morello. In his Nerdist interview, Morello commented, “From the outset, I had a story I wanted to tell and it was realized in a completely uncompromising way via Dark Horse and I’m very proud of it. Scott Hepburn, the illustrator, really is the MVP of the project. He’s done a spectacular job of being cinematographer for this whole world and this huge story, which we had to find some way to fit into 12 issues but it’s been a great experience and I’m glad that Orchid is out in the world.”

 

Literature Review

 

            Class-consciousness

           

“The Social Psychology of Class and Classism” by Bernice Lott gives a lens in which to view class identity. Her work offers parameters assigned to classes that you could give to a hypothetical person, who has no idea who is in what class, and after reading this essay, this person could identify a working class individual from a wealthy individual. In the context of Orchid this is huge in both the roles of Morello as writer and Hepburn as illustrator. Representation of certain characters is not haphazard, but rather purposely constructed to follow social norms outlined in Lott’s work. The American Psychological Association (APA) published this article and Lott is a faculty member in the Psychology Department at the University of Rhode Island.

 

“Does “Classism” Help Us To Understand Class Oppression?” by Fred L. Pincus and Natalie J. Sokoloff questions the terminology of classism itself. They hold the belief that classism does not aid in the interpretation of class oppression. Rather, class oppression is an economic exploitation, in essence capitalism. Pincus is in the Department of Sociology and Anthropology at the University of Maryland, Baltimore County and Sokoloff is in the Department of Sociology at John Jay College of Criminal Justice, CUNY.

 

            Matriarchal Society

 

“The Structure of Matriarchal Societies” by Heide Gottner-Abendroth offers perspective on what matriarchal society looks like on four levels: economic, social, political, and cultural. In the context of Orchid, these traits of a matriarchal society are not explicitly outlined in this way. Extrapolating the story with these matriarchal truths will help further understand the narrative, especially with the death of Orchid’s mother, the role of Tomo Wolfe’s female mentor Madam Helah, as well as the revealed identity of General China. Heide Gottner-Abendroth is a German feminist and ReVision is an academic publication.   

 

“Matriarchies as Societies of Peace: Re-Thinking Matriarchy” is also by Heidi Gottner-Abendroth, the premier scholar on matriarchal studies. In this particular work she speaks extensively about the egalitarianism of matriarchal society. These ideas relate to the almost socialistic movement of the society present in Orchid.

 

            Good Versus Evil

 

“The Age of Terrorism” by Walter Laqueur is an extensive novel containing every facet of terrorism. In his introduction, Laqueur makes a relativist claim, which really stuck out to me in the context of Orchid and interviews with Tom Morello, “One man’s terrorist is another man’s freedom fighter.” Inherently, Orchid maintains a bias with Morello being the writer. Clearly Orchid is the hero in the comic, but in what was does she qualify as a terrorist? Laqueur is prominent historian and political commentator from modern-day Poland and Little, Brown and Company published this work.

 

“Walking the Line Between Good and Evil: The Common Thread of Heroes and Villains” is a guest blog on Scientific American by, researcher and science writer, Andrea Kuszewski. She refers to heroes, who take bold action for the welfare of others, as “Extreme Altruists” or “X-Altruist”, rather than an altruist who has these concerns but doesn’t take action. She goes in to list the traits of X-Altruists compared to Sociopaths and shows how they are not all that different, with the only difference being empathy. In Orchid, how can we classify our two primary characters and why?

 

Research Question and Methodology

 

            How does Tom Morello represent the themes of class-consciousness, matriarchal society, and good versus evil in his comic book series Orchid? How do these representations in the comic book medium compare to his work as a songwriter and musician? My analysis of thematic representations in Morello’s Orchid will be purely qualitative. Orchid is composed of 12 issues, each of which has been evaluated. Incorporated in my analysis of Morello’s comic book work, I will address his musical work by looking at his two latest works, as his alter ego “The Nightwatchman”, entitled World Wide Rebel Songs (2011) and Union Town EP (2011). The reason I chose these particular works, out of the four he’s done as a solo act and out of the many he’s been a part of as a band member, is because their release dates are the closest to Orchid’s. By selecting the musical work that was chronologically nearest to Orchid’s, I am attempting to tap into a certain stream of consciousness. There’s no question that creative individuals evolve with age and changes in taste, and it’s my belief that World Wide Rebel Songs and Union Town are congruent to the mindset of Morello during the inception of Orchid.

 

Findings

 

            The idea that resonates profoundly following the reading of Orchid is the stark divisions between characters: classism. In this story there are two sides: the people, and animals, who make up Tomo Wolfe’s regime, and the oppressed majority who put all their faith in Orchid. On a visual level, illustrator Scott Hepburn, with the inspiration of Tom Morello, creates strong a contrast between these characters that elevates their division. The Bridge People have tattered clothing, untamed hair, and don’t appear to be extremely hygienic; they look like the swampland they live in. On the otherhand, Tomo Wolfe and his minions are on the complete opposite side of the spectrum, Wolfe especially. Wolfe is wearing a white, well tailored, suit with slicked back hair surrounded by his well-equipped henchmen. It’s also worth noting that there is a character named Westin, who was initially sided with Orchid, but betrayed them to side with Wolfe. His character seemed awkward next to the Bridge People because his appearance resembled that of one of Wolfe’s followers, a possible clue leading to his betrayal. The patchwork nature of the clothing reflects the mask used by General China as a means for rebellion. The mask, as explained in the narrative, has ancient powers that if worn by a worthy, “saintly”, person, it makes them formidable. If worn by an undeserving individual it kills them. The mask looks like a red and blue quilt, with eyeholes, sewn together loosely. Hepburn and Morello also include many establishing shots in the comic which show Wolfe’s kingdom, Penuel, on the high ground, towering over the Bridge People’s swamp; a psychological and visual aid to the oppressed nature of their situation. The land of the high ground is clean, fruitful, and fatal wild animal free. Conversely, the land of the low ground is water ridden, overpopulated, and dangerous. The most important evidence of classism is the protagonist, Orchid. She is unquestionably the hero of the narrative. In an almost exaggerated manor, she is the lowest of the low: a young, rebellious, girl who is a prostitute. A hallmark of this series is what is featured in writing on her body. Across her chest is the word, “property”, and on her arm is the phrase, “know your role”.

 

            Also present in the narrative are strong female characters exemplifying the idea of a matriarchal society. Clearly, Orchid, a woman, is the leader of the Bridge People rebellion, but her main support in battle comes from other young female prostitutes who are empowered by her presence. When Morello introduces the reader to Orchid, she is living with her brother and mother, no father figure present. It is up to Orchid and her mother to take care of her young brother who is not adequately equipped to handle life in the swampland. In the narrative, the mask, mentioned earlier, gives hope to the Bridge People because it was worn by General China who lead a previous rebellion attempt successfully until he sacrificed himself for his people to no avail due to Wolfe’s false promise to spare everyone else. Spoiler alert, Morello’s big twist in the comic is that General China actually did not die. The General China that was under the mask that was killed by Wolfe was an imposter for the real General China’s protection. The assumption the entire story is that General China is a man, but that is not the case. General China is actually Opal who took on her lover’s name, China, in battle. Together the two powerful women, General China, whose really Opal, and Orchid destroy Tomo Wolfe’s regime.

 

            For as different as Tomo Wolfe and Orchid seem to be, they maintain striking similarities. Both Wolfe and Orchid were born into a poor situation, Wolfe on one of the barges (these barges kept humans alive during an apocalyptic flood, although there was relentless crime and cannibalism), and Orchid in the slums of the swampland below Penuel. Both have connections to prostitution, Orchid is a prostitute herself, and Wolfe’s mother was a prostitute, as he was born in the prostitution chambers of the barges. Each had a female mentor, for Orchid it was Opal, and for Wolfe it was Madam Helah, who is said to be the one who “provided order amidst the lawlessness and terror of the barge”. Both are leaders of their respective people. For as analogous as these two characters are, it makes you wonder if we should perceive Orchid as the hero? Is Wolfe a victim in the narrative?

 

Discussion

 

            Class-consciousness in Orchid, presented by Morello and Hepburn, is a hyperbolic interpretation of the current state of society in America. In a Washington Post article, following the release of Orchid, US Census statistics show that, “The 60 percent of households earning between roughly $20,000 and $101,000 collectively earned 46.6 of all income, a 1.5 percent drop. In 1990, they shared over 50 percent of income. In contrast, the census data show, the top fifth rose 1.6 percent in 2011 after several years of decline during the recession. The biggest gains went to the top 5 percent, who earn more than $186,000; their share of income jumped almost 5 percent in a single year.[2] With the visual and narrative depictions of the classes in Orchid, what is missing is the, statistically shrinking, middle class. Unlike other comics with heroic figures, such as Spiderman or Batman where there are heroes, villains, and innocent bystanders, commonly citizens of the civilization, Orchid contains no individuals who are not a part of the rebellion or pitted against the rebellion. Morello’s class-consciousness is a two-class idea, the oppressive minority, and the oppressed majority. The prevalent representation of these two divisions is visual appearance; things that can go unsaid by Morello, but shown by Hepburn, in the narrative so he can focus on plot development.

In Morello’s musical works in World Wide Rebel Songs, this class-consciousness is portrayed in lyrically. In the track titled “The Dogs of Tijuana”, Morello speaks of an oppressed group that is “filled with garbage and stones in the streets and in the fields” and that is cast in the shadow of a “one tree orchard”. These canines in Tijuana grow more and more hopeful as the song continues, mirroring the complexity of the arrangement growing from simply guitar and vocals to finishing with backing vocals and percussive elements. The climactic finish of the track ends with the lyric “The world will not end in fire, it will not end in ice, it will end when we arrive”. Although both works maintain equal elements of oppression and hope for a more positive future, the comic book medium is able to present this archetypal case of classism in a way that is more visually striking, without the distraction of Morello’s baritone vocals, and making a more literary use of his story telling.

 

            In her work on social psychology and classism, Bernice Lott paints a picture of an American society that is characterized by immobility.[3] Lott explains that the class one is born in is more than likely the class that one will stay in. Lott places a high level of significance into class denotations because she feels one could make three empirically valid conclusions. She states that membership in a given class, “reliably predicts the degree to which one can obtain and benefit from a society’s economic and political resources, is correlated with a wide array of life experiences, and mediates and influences what a person is likely to learn, believe, anticipate, and seek after.” In Orchid, Morello is able to tell a story of hope that confirms and goes against all social norms. Orchid, whose body is scarred with the word “property” and the phrase “know your role”, destroys all social and situational barriers that are personified in her role as a poor prostitute girl. She is able to do this through the power provided to her via a mask, which resembles the very patchwork clothing she maintains throughout the story. In his interview with Comic Book Resources, Morello explains, “What the mask encapsulates is both the violent and peaceful struggle of humanity for freedom and justice. Sometimes it’s done with a peaceful march through Selma, and sometimes its done in the way of Spartacus. She (Orchid) was a person who was at the end of her rope. Sometimes you have to touch the bottom in order to really begin knowing what your role is, and the mask exemplifies it.”[4]  

In order to understand Morello’s sense of class-consciousness, you have to go beyond simply acknowledging classism, but rather the cause of oppression from one class towards another. In their work on class oppression, Fred L. Pincus and Natalie J. Sokoloff conclude that, “The essence of class oppression is economic exploitation where employers profit from the labor of employees. This is capitalism. The result of this exploitation is inequalities of wealth, income and power.”[5] In the context of Orchid, exploitation stemmed from the slave trade under Tomo Wolfe’s regime, which ends up being what kick starts the narrative as Orchid and Simon meet after being grabbed by these very slave traders. Interestingly, the Bridge People had something other than their product of labor that Wolfe desired, the mask. The mask is the only object, and idea for that matter, that could lead to the degradation of this capitalistic system. Wolfe’s desire for the mask made him vulnerable, while the Bridge Peoples hope in the mask made them strong. In the series’ final issue, we see a society that has gone from capitalistic to socialist. Exploitation is eradicated, and the war leader, Orchid, is not crowned as emperor, rather she lives in a quite life amongst the people. Morello portrays everyone as equal and is even featured in this issue, as Hepburn drew him in to a panel holding a guitar wearing his signature hat.

            In his 2011 interview at Comic-Con International, in response to being asked about his thoughts on writing a female protagonist, Morello comments, “The most radical member of the Morello family is my mom, she was very involved in the civil rights movement, and her politics are two or three steps to my already very left leaning politics.” He also mentions upon moving to Los Angeles that, “The first community that accepted me was this kind of community of drug addicts and prostitutes who turned out to be very open, hearted, and lovely.”[6] These life experiences certainly influenced the narrative of Orchid that holds the mother and female mentors in high esteem. One of the features of this series is masculine women and feminine men. In her study of matriarchy, Heide Gottner-Abendroth characterizes matriarchal societies as not opposite of patriarchy, but rather fully egalitarian, where “Hierarchies, classes and the domination of one gender by the other are unknown to them.”[7] This equality ideal is exemplified in the acceptance of Simon and Anzio as a gay couple. Gottner-Abendroth further analyzed matriarchal societies on four levels: economic, social, political, and cultural.[8] Each of these sectors conclude that women control the means of production, maintain social positions and political titles through female line, political decisions get approved by matriarchal kinship, and women are given the utmost respect for their ability to give birth. Morello’s narrative elements fall in line with the ideas presented by Gottner-Abendroth. His protagonist, Orchid, was the primary source of money and food for her family, which was parented by only a mother. Her role as daughter, provider, and her mothers role as chief matriarch form a household that Gottner-Abendroth would designate as a matriarchal kinship; multilayered female hierarchy. Morello’s most striking example of female political dominance is Madam Helah. In Tomo Wolfe’s time on the cannibalistic and post apacolyptic barges, it was Madam Helah who resided over all proceedings. It was said that she was the law creator and was a respected leader amidst all the chaos. There is no explanation as to how she earned this role, but I feel that serves Morello’s purposes more adequately, she is just there no questions asked. Lastly, the role of Opal as Orchid’s mentor and the real General China, which at the surface qualifies as one of the most matriarchal characters, actually contradicts a key point in Gottner-Abendroth’s study. Gottner-Abendroth explains that clan name is held in high regard and is the namesake of all matriarchal kinships present in these cultures. The narrative twist that surrounds Opal is that she is the real General China. We presumed General China was her lover, China, because of the namesake. Rather it was Opal who chose to take on the name of her lover in battle. It is this matriarchal fallacy that adds to Morello’s narrative, it rises above all norms.

            The track entitled “Which Side Are You On?” off of his 2011 EP, Union Town, lyrically adds another element of matriarchal ascendancy. The interesting component to this song is that it is the only one out of the entirety of the two works that was written by a woman; he covered Florence Reece’s 1931 version. The track consists of a series of questions such as, “Across this great old nation, tell me what you gonna do, when there’s one law for the rulers, and one law for the ruled?” Each prompt leads to the chorus that repeats, “Which side are you on, boys?” Reading these lyrics, knowing that a woman wrote it, I see a female confidence. She isn’t questioning her own merits, but rather the boys’; this sense of assurance emulates what Orchid wears so boldly on her arm, “know you role”.

            The similarities between Orchid and Tomo Wolfe create a blurred line defining each of their roles as hero or villain. In her research on this idea, Andrea Kuszewski comes to a similar blurred conclusion.[9] Kuszewski defines heroes as “Extreme Altruists” with their only difference from sociopaths being empathy; sociopaths are detached emotionally, while Extreme Altruists can temporarily detach themselves to adapt to the situation. Kuszewski comments that an Extreme Altruist can become a sociopath if something “spectacularly horrendous” were to happen at a vulnerable time, this is undoubtedly the case with Wolfe when his caretaker, Madam Helah, was killed and he used his science and reason to rise to power for power’s sake. The sudden betrayal of the explosives expert, Westin, speaks to a point that also gets explicitly mentioned during Tomo Wolfe’s time on the barges, the idea of doing what is necessary to survive. Westin’s character is a likeable one, and as a reader, I did not fault him for making the decision to side with Wolfe. This notion of survival makes you question if you should paint certain characters as villains and others as heroes. The story implies that we are to believe Orchid is the force of good seeking to destroy Wolfe who is the force of evil. What if these two are purely out for survival? I do not believe this is the case. Although, I do believe they are seeking the same thing, progress. Tomo Wolfe’s progress stems from the science of the “old world”, which he studied on the barges that led him to power. He sees the Bridge People as a threat to this intellectual progress so he seeks to eradicate them. Orchid is out for social progress. Orchid sees Wolfe’s action as oppressive and seeks to end his regime. In an ideal world, we would want both social and intellectual progress. In the world of Orchid, these two goals seem to be pitted against each other. In his study of terrorism, historian Walter Laqueur states, “But if the moralists are wrong, does it not follow that, as the relativists argue, “one man’s terrorist is another man’s freedom fighter”? Of all the observations on terrorism this is surely on of the tritest. There is no unanimity on any subject under the sun, and it is perfectly true that terrorists do have well-wishers. But such support does not tell us anything about the justice of their cause; in 1941 Hitler and Mussolini had many fanatical followers. Does it follow that they fought for a just cause (pg. 7)?[10] Lacqueur’s words bring my point back it its origins, who’s cause is more just? No person and no idea should condone genocide; this is the sentiment of Morello in Orchid.

            The thematic elements Tom Morello was able to represent in his series, Orchid, go well beyond the scope of a traditional comic book. Morello’s strong views on class-consciousness, matriarchal society, and good versus evil are expressed passionately in the mediums of comic books and music; this is the reason for his massive following and why he’s never going to be a politician. Through Orchid, Morello shows how the lowest of the low can rise above their circumstances and lead positive revolution. At the same time, Morello is able to temper his emotions and question the blurred line that divides good and evil. Through deeper analysis, with the aid of scholarly works, we are able to see intricacies of a story that has been four years in the making.


[1] “Tom Morello’s “Orchid” Is in Full Bloom.” Interview by Dan Casey. Nerdist. N.p., 7 Aug. 2013. Web. 9 Dec. 2013. <http://www.nerdist.com/2013/08/comic-book-day-tom-morellos-orchid-is-in-full-bloom/&gt;.

[2] Morello, Carol. “Census: Middle Class Shrinks To An All-Time Low.” The Washington Post. N.p., 12 Sept. 2012. Web. 13 Dec. 2013. <http://articles.washingtonpost.com/2012-09-12/business/35496368_1_income-inequality-median-household-income-middle-class&gt;.

[3] Lott, Bernice. “The Social Psychology Of Class And Classism.” American Psychologist 67.8 (2012): 650-658. PsycARTICLES. Web. 9 Dec. 2013.

[4] “Tom Morello on “Orchid’s” Finale, Politics, and Possible Future.” Interview by Jason Tabrys. Comic Book Resources. N.p., 30 Jan. 2013. Web. 5 Dec. 2013. <http://www.comicbookresources.com/?page=article&id=43467&gt;.

[5] Pincus, Fred L., and Natalie J. Sokoloff. “Does “Classism” Help Us To Understand Class Oppression?.” Race, Gender & Class 15.1/2 (2008): 9-23. SocINDEX with Full Text. Web. 15 Dec. 2013.

[6] “Tom Morello on “Orchid”” Interview by CBR TV. Comic-Con International. Comic Book Resources TV, 18 Aug. 2011. Web. 8 Dec. 2013. <http://www.youtube.com/watch?v=FmssOWzjEHU&gt;.

[7] Goettner-Abendroth, Heide. “MATRIARCHIES AS SOCIETIES OF PEACE: Re -Thinking Matriarchy.” Off Our Backs 38.1 (2008): 49. MasterFILE Premier. Web. 15 Dec. 2013.

[8] Gottner-Abendroth, Heide. “The Structure Of Matriarchal Societies.” Revision 21.3 (1999): 31. OmniFile Full Text Mega (H.W. Wilson). Web. 15 Dec. 2013.

[9] Kuszewski, Andrea. “Walking the Line Between Good and Evil: The Common Thread of Heroes and Villains.” Scientific American. Nature America, 31 Mar. 2011. Web. 12 Dec. 2013. <http://blogs.scientificamerican.com/guest-blog/2011/03/31/walking-the-line-between-good-and-evil-the-common-thread-of-heroes-and-villains/&gt;.

[10] Laqueur, Walter. The Age of Terrorism. Boston: Little, Brown, 1987. Print.

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